MICHAEL O. ALLEN

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Africa

Pieces of Me

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This site is, of course, the archive of mostly my newspaper journalism. I have written other places, too.

I don’t know if it is wanderlust, nostalgia, whatever, I found myself looking around the web for some of my past writings and came across these pieces scattered around the Internet. Some of these pieces, I posted individually at the time I wrote them but I was not consistent in doing that.

Without comment, here are some of the discoveries:

From the American Civil Liberties Union’s BLOG OF RIGHTS:

http://www.aclu.org/blog/author/michael-o-allen

The Natural Resources Defense Council publishes ONEARTH magazine:

http://www.onearth.org/author/michael-o-allen

And, at the Overseas Press Club of America, where I covered news events and wrote blog posts for OPC’s website (www.opcofamerica.org/), I found these blog posts: https://www.opcofamerica.org/search/node/michael%20o.%20allen

VISIT TO SOWETO_INSIDE THE NECKLACE Pointless deaths but real victims

By Homepage, New York Daily News, South Africa: The Freedom VoteNo Comments

By GENE MUSTAIN and MICHAEL O. ALLEN, Daily News Staff Writers, Wednesday | April 6, 1994

SOWETO—He was an unidentified man, a weekly newspaper reported, and lucky for him that the police and paramedics came along when they did.

He was walking past the Dube Hostel, a decrepit barracks-like encampment where the so-called Zulu royalists live, when a man from the hostel came up and shot him in the face as the day sank toward night.

“Bastards!” he screamed, through his fractured jaw.

But the shooter and some other Zulu royalists were not finished. They wrapped the man in plastic, put him in a cardboard box, doused the box with gasoline and set it afire.

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NATION HEADS TO POLLS: South Africans Turn Out in Force in 1st All-Race Vote

By Homepage, New York Daily News, South Africa: The Freedom VoteNo Comments

By MICHAEL O. ALLEN and GENE MUSTAIN, Daily News Staff Writers | Thursday, April 28, 1994

JOHANNESBURG—Their freedom finally at hand, millions upon jubilant millions of blacks voted for the first time yesterday and began sending the last colonial outpost on the Africa continent into the history books.

On an epic day of stirring images across South Africa, the newly enfranchised experienced the joy of democracy—and discovered that democracy is not always easy or pretty.

The turnout was so great the nation’s election machinery—assembled only four months ago—broke down at numerous points, prompting much controversy and raising the chances of a disputed outcome and renewed strife.

Most of the breakdowns occurred in the distribution of ballots—not enough in urban areas, too many in the countryside—and election officials began printing 5 million more ballots for today’s last day of voting.

Trying to defuse the crisis and assure everyone the opportunity to vote, officials declared today another national holiday and vowed to keep the polls as long as voters are in line.

“Every effort is being made,” President F. W. de Klerk said. “This election is the most historical event in the history of South Africa. We must make it a success.”

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That tool, Tavis Smiley

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Okay.

I  went to the 92nd Street Y two Saturday evenings ago to see Tavis Smiley interview Cornel West. I don’t care for Smiley, but I went because I was entertaining a friend’s guest from London (a sister) who wanted to go — real bad.

About halfway through the evening, I noticed she was leaning far way from me, and almost sitting in a seat two spots from me.  I was heckling, Tavis.  She was pretending not to know me.

You know all Tavis did the entire night was bash Obama and talk about how horrible the man is for the country, and how everyone voting for him was basically a “negro.” The audience was smart though . . . they didn’t eat up his rhetoric.

But I couldn’t help myself, so don’t ever take me to anything involving, Tavis . . . I don’t know how to act.

During question and answer a few people politely called him out with thoughtful questions.  And Cornel West finally said what Amiri Baraka has been saying all along to these pseudo-revolutionaries:  McCain is the enemy.  For example,  how about this, Tavis!

The Bush administration this month is quietly cutting off birth control supplies to some of the world’s poorest women in Africa.

Thus the paradox of a “pro-life” administration adopting a policy whose result will be tens of thousands of additional abortions each year — along with more women dying in childbirth.

The saga also spotlights a clear difference between Barack Obama and John McCain. Senator Obama supports U.N.-led efforts to promote family planning; Senator McCain stands with President Bush in opposing certain crucial efforts to help women reduce unwanted pregnancies in Africa and Asia.

This election is serious, Tavis.  Either you’re part of the solution or you’re part of the problem.

Redeem yourself *

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I tried to restrain myself from commenting on Pope Benedict’s visit to the United States. I expected the media would go overboard in its coverage. But, even with his departure, I have to get some things off my chest.

I believe religion has its place and uses, the most relevant of which I think is that it serves as a balm or palliative for troubled souls. Anything people can latch onto to make them cope with our troubled world is always welcomed. But that is not all religion, whatever your faith or denomination, should be.

I’ll acknowledge, of course, that there are institutions of all faiths and denominations that do phenomenal work in the shadows, where people are sick and where they suffer. They uphold the best that we should expect of the faithful.

What I also know is that religion has been the cause of much suffering in the world.

Which brings me to the subject of Pope Benedict’s visit to the U.S. I must not believe in redemption because certain things I don’t think you should not be able to overcome. Among those I would include youthful dalliance with Nazism (although I did have my own dalliances–with Catholicism and Islam, not Nazism–as a youth but a word or two on those later).

Joseph Alois Ratzinger was a former Hitler Youth. His supporters insist membership in the Hitler Youth was required of all 14-year-old Germans of that awful period and that Ratzinger was an unenthusiatic member; moreover, that a cousin of his who had Down Syndrome was killed by Nazis in their eugenics campaign. Ratzinger was drafted into the German anti-aircraft corps at 16 and later trained in the German infantry but was precluded from actual combat because of an illness.

That’s more history than I wanted to get into here. But, this is the thing. Even allowing that Ratzinger regretted his past and atoned for it, which I don’t know that he did either, did he have to become the pope?

He was supposed to be guiding the search for a new pope when–confounding predictions that the next pope would be from the developing world, probably Latin America–he pulled a Cheney and had himself named pope instead.

Ratzinger was always conservative but the Catholic Church needed change–doctrines about marriage, celibacy and the priesthood, women ordination, gay rights, abortion, and a host of other issues–and he was unlikely agent of change. He hasn’t been. Church doctrines have been just as destructive under his papacy.

There isn’t much to say about my dalliance with Islam. As a boy, I partook in the festivities when Muslims break their fast during the Ramadan season. I appreciated but did not try to convert to, or even learn the religion.

Catholicism was another matter. I very nearly converted to Catholicism, all on account of a boyhood crush on a neighborhood girl. My family in Africa when I was growing up was Baptist. I was raised in the church, and I graduated from a Baptist high school.

I fell into deep infatuation with a girl when I was about 10 years old. Besides the fact that she was Ibo and I was Yoruba, she was also Catholic to my Baptist. So, of course, I started going to her church.

Not only that, I started taking Catechism classes because she took communion and it was something I wanted to share with her. The studies went well enough, I memorized all the prayers:

“Hail Mary, full of grace, the Lord is with thee. Blessed art thou among women, and blessed is the fruit of thy womb, Jesus.
“Holy Mary, Mother of God, pray for us sinners, now and at the hour of our death. Amen.”

And so on and so forth.

I lived in deep poverty in those days and I remember much of my life in Africa being full of turmoil. The time I was besotted with the girl and Catholicism I remember as being relatively happy and peaceful. The church and its practiced rituals comforted me. The happiness came from plays I wrote, child plays really, and on dulcet evenings, we would perform for family and friends.

I was always the hero in the plays and she my heroine.

I don’t remember exactly how this period ended, except that just before the baptismal mass, when I would take my first communion as a Catholic, I fell violently ill. By the time I recovered I no longer wanted to be a Catholic (I believe, also, that the girl moved away from the neighborhood and, with my her gone, so did my ardor for the Catholic church).

But, in forsaking the Catholic Church, I did not exactly return to my church.

Partly for my grandmother, who I adored, I attended church services devotedly during my adolescence and youth and participated in other activities at church. But I had questions that no one in my church or my high school scripture union could answer. When I left high school and moved away from home, eventually arriving in the United States as a 16-year-old, a time when no one compelled me to go to church, I stopped going to church regularly.

Often when I have found myself in church in the intervening years, it was often on assignment as a newspaper reporter. I have returned to this or that church occassionaly to worship (the Riverside Church was the last one a few years ago) but left still questioning, still not having answers.

This wasn’t the overriding question that pushed me away from the Christian church all these years but it is one I want to ask at the moment:

Why is there so much suffering in this world?

Millions in Hunger

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Food Crisis Is Depicted As ‘Silent Tsunami’
Sharp Price Hikes Leave Many Millions in Hunger

By Kevin Sullivan
Washington Post Foreign Service
Wednesday, April 23, 2008; A01

LONDON, April 22 — More than 100 million people are being driven deeper into poverty by a “silent tsunami” of sharply rising food prices, which have sparked riots around the world and threaten U.N.-backed feeding programs for 20 million children, the top U.N. food official said Tuesday.

“This is the new face of hunger — the millions of people who were not in the urgent hunger category six months ago but now are,” Josette Sheeran, executive director of the World Food Program (WFP), said at a London news conference. “The world’s misery index is rising.”

Prime Minister Gordon Brown, hosting Sheeran and other private and government experts at his 10 Downing Street offices, said the growing food crisis has pushed prices to their highest levels since 1945 and rivals the current global financial turmoil as a threat to world stability.

“Hunger is a moral challenge to each one of us as global citizens, but it is also a threat to the political and economic stability of poor nations around the world,” Brown said, adding that 25,000 people a day are dying of conditions linked to hunger.

“With one child dying every five seconds from hunger-related causes, the time to act is now,” Brown said, pledging $60 million in emergency aid to help the WFP feed the poor in Africa and Asia, where in some nations the prices of many food staples have doubled in the past six months.

Brown said the “vast” food crisis was threatening to reverse years of progress to create stronger middle classes around the world and lift millions of people out of poverty.

Prices for basic food supplies such as rice, wheat and corn have skyrocketed in recent months, driven by a complex set of factors including sharply rising fuel prices, droughts in key food-producing countries, ballooning demand in emerging nations such as China and India, and the diversion of some crops to produce biofuels.

Sheeran noted that the United States, which she said provides half of the world’s food assistance, has pledged $200 million in emergency food aid and that Congress was considering an additional appropriation.

Holding up the kind of plastic cup that the WFP uses to feed millions of children, Sheeran told reporters that the price of a metric ton of rice in parts of Asia had risen from $460 to $1,000 in less than two months.

“People are simply being priced out of food markets,” she said.

The WFP has budgeted $2.9 billion this year — all from donor nations — to conduct its feeding programs around the world, including large efforts in Sudan, Somalia, Ethiopia and other nations that could not otherwise feed themselves.

Sheeran said soaring prices mean that the WFP needs an additional $755 million to meet its needs. That “food gap” jumped from $500 million just two months ago as prices keep rising, she said.

“We hope we have reached a plateau, but this is a rapidly evolving situation,” she said, adding that the WFP was urgently seeking contributions to make up the difference as the situation becomes more dire in poor countries such as Bangladesh and Afghanistan that are heavily dependent on imported food.

Sheeran said the WFP’s main focus was on the “ultra-poor,” those who earn less than 50 cents a day. She said rising food prices meant millions of people earning less than $2 a day were giving up health care and education. Those living on less than $1 a day were giving up meat and vegetables, and those living on less than 50 cents were facing increasingly desperate hunger.

Hunger and anger have led to violence recently in Haiti, where food riots this month resulted in several deaths, as well as Bangladesh, Burkina Faso, Ivory Coast, Cameroon, Egypt, Indonesia and Senegal. Argentina’s attempt to control rising prices led to a strike by producers.

The WFP is already being forced to cut back on school feeding programs that serve 20 million children, Sheeran said. Without more emergency funding, she said, a feeding program in Cambodia would be eliminated and programs in places such as Kenya and Tajikistan would be cut in half.

“These are heartbreaking decisions to have to make,” Sheeran said. “We need all the help we can get from the governments of the world who can afford to do so.”

Sheeran said rising fuel and fertilizer prices were adding to the misery. She said she recently returned from a trip to Kenya’s Rift Valley, where the cost of fertilizer has climbed 135 percent since December.

That increase, along with rising prices for seed and diesel, led farmers to plant only one-third the crops they planted last year — a pattern being repeated around the world, she said.

“Farmers have no access to credit, so when prices go up, they can’t afford to plant,” she said, urging governments, particularly in developing nations, to invest more in programs to support domestic agriculture.

“I think much of the world is waking up to the fact that food doesn’t spontaneously show up on grocery store shelves,” she said.

In some parts of the world, Sheeran said, the WFP needs to provide food to people who have none. In other countries, she said, food is plentiful but prices have risen so much that people cannot afford it. She said the WFP is considering programs in those countries to provide cash assistance or emergency food vouchers.

Food experts have said such programs could help lower domestic food prices without hurting local farmers — the kind of balance Sheeran said WFP officials are trying to strike as they deal with a crisis that has different faces in different parts of the world.

The increasing use of crops to produce biofuels has been criticized as contributing to food shortages. While Britain and the European Union have called for greater use of biofuels, Brown said Tuesday that “we need to look closely at the impact on food prices and the environment.”

“If our U.K. review shows that we need to change our approach, we will also push for change in E.U. biofuels targets,” he said.

Rising Prices, Rising Anger

Wednesday, April 23, 2008; A13

Surging food and fuel prices have sparked protests in many countries. Here are some key events this year:

Cameroon

At least 24 people were killed during protests that erupted in February and were linked to rising living costs. In response, the government raised state salaries and suspended customs duties on basic foodstuffs.

Mozambique

At least six people died in February in unrest over high fuel prices and living costs. The government agreed to cut the price of diesel fuel for minibus taxis.

Peru

Farmers, upset by rising fertilizer costs and seeking debt relief, blocked key rail and road links in February.

Ivory Coast

Police fired tear gas in Abidjan last month to disperse demonstrators angry over steep price increases.

Burkina Faso

Unions called a general strike earlier this month over soaring costs of food and fuel that had triggered riots in February. The government extended a suspension of import duties on staple foods.

South Africa

Thousands of members of the national labor federation marched through Johannesburg earlier this month to protest higher food and electricity prices.

Haiti

Protests over high rice prices brought down the prime minister April 12. At least six people were killed in two weeks of riots and demonstrations in the poorest country in the Americas.

SOURCE: Reuters

ISLAM ON THE RISE; Converts, a Boom in Births Help Swell Rank of Muslims

By Homepage, New York Daily NewsNo Comments

nullSunday, November 09, 1997

by MICHAEL O. ALLEN

NADIA BARNES RECITED the shahada, or central principle of Islam.

“La ilaha illa Allah, sa Muhammadun rasulu Allah,” Barnes said after Imam Muhammed Salem Agwa: “There is no god but Allah, and Muhammed is the messenger of Allah.”

The 23-year-old fashion designer and finance student descended from the balcony, where women pray apart from men, into the main hall of the Islamic Cultural Center of New York for a ceremony as old as time itself.

Under the copper dome of the nation’s most resplendent mosque, a gilded crescent pointing to Mecca as she was encircled by a dozen men, Barnes pledged belief in eternal life and hellfire, that “Jesus is a prophet, not a god,” that Muhammed is the “last prophet” of Allah and that Islam is the one true religion. Also, she vowed to give alms to the poor, pray five times a day and one day go to Mecca.

With that, Agwa welcomed her into the umma, or community.

“Good,” Agwa said. “Now you have faith; now you are a Muslim.”

Barnes is part of the dramatic rise for the religion of Islam in New York and in the nation.

Fueling the growth is immigration from predominantly Islamic nations, a high birthrate in Muslim families, and conversion to the religion by African-Americans and women, such as Barnes, who marry Muslims.

Immigration from countries with large Muslim populations, including India, Pakistan and Bangladesh, has been rising.

And, more recently, Muslims have come here from Indonesia, Africa, and, with the breakdown of the former Soviet Union, new nations like Kazakhstan, Tajikistan and Uzbekistan. Many of the newcomers are highly skilled workers doctors, engineers, pharmacists who have been able to come because of less restrictive immigration laws.

The impact of Islam on New Yorkers’ lives is hard to miss, from the mundane changes, like alternate-side-of-the-street parking rules, to the most heartfelt.

The star and crescent moon now are displayed alongside Christmas trees and Chanukah and Kwanzaa candles during the winter holiday season.

Eid Al-Fitr, a feast that follows the Ramadan month of daylight fasting, was added to the 29 holy days of various religions for the estimated 100,000 Muslim students in city schools.

Mosques and traditional Muslim modest clothing now are commonplace in many city neighborhoods.

As Nadia Barnescompleted forms in a basement office of the nation’s most resplendent mosque at 96th St. and Third Ave., she spoke about the spiritualism of Islam and the calm and peace it has brought to her.

“I just felt the most strength of my life, that I was doing the right thing, that I was meant to do this,” she said.

Not only was Barnes converting to Islam, she was bringing a stray back to the flock: her husband, Muhammed Gundel, 33, a Pakistani immigrant who said he allowed his faith to lapse about 21/2 years ago.

As their ranks have grown, Muslims have done like other religions and established parochial schools for religious and cultural education.

At the Al-Iman School at the Imam Al Khoei Islamic Center in Jamaica, Queens, Masooma Hussain, 13, and her 11-year-old sister Fatima typify the emerging generation of Muslims.

Now of Elmont, L.I., they came to New York from Pakistan with their parents seven years ago.

The girls, wearing scarves to cover their hair, were outspoken about their place here, belying the stereotype of Muslim women as docile, compliant and oppressed.

Fatima, who wants to be a doctor, said she feels at home in New York.

“It’s not like I’m from another planet,” she said.

Marc Ferris, who teaches in the general studies program at New York University and has written about the city’s Muslim communities, said mosques bring a welcome brand of tolerance.

“In New York City, we’ve got the most international and cosmopolitan Muslim community in the world,” Ferris said. “Africans, Guyanese, Asians, Americans.”

And Muslims from countries that are mortal enemies somehow find a way to worship together in the same mosque when them come to New York, he said.

“At an Albanian mosque in Brooklyn, Turks and Albanians, who are historic enemies, pray side by side. The same with Pakistani and Bangladeshi Muslims. They seem to be more united here in religion because they are minorities. A lot of the Old World stuff gets buried,” Ferris said.

A source of anguish to them is when Islam is equated to terrorism. They complain that the phrase “Islamic terrorist” unfairly taints their religion for nationalistic acts by groups and individuals who happen to be Muslims.

Numan Okuyan, 42, owner of Metropolitan Graphic Art, a gallery on 82d St., notes that no one referred to Timothy McVeigh as a Christian terrorist when he bombed the federal building in Oklahoma.

And, like many Muslims interviewed by the Daily News especially non-Arabs Okuyan, who was born in Turkey to Uzbek parents, blames the media for defining his faith by the Israeli-Palestinian conflict.

Okuyan pointed out that his mosque has worshipers from all over the world; others note that Arabs make up just 20% of the faithful.

Dr. Abdul Rehman, who immigrated here in 1968 from Pakistan, recalled some of the early struggles finding a place to worship or the proper food to eat. Today, he is chairman of the board of trustees for the Al-Noor Mosque in Staten Island, which was started by Pakistani immigrants like him but now has a largely African-American congregation.

By far the largest number of Muslims in the United States are African-American converts.

The Chicago-based Nation of Islam opened a temple in Harlem in 1946 and saw membership soar when Malcolm X arrived eight years later as the imam. But its emphasis on black empowerment and exclusion of whites has been controversial.

M.T. Mehdi, secretary-general of the National Council on Islamic Affairs, said members of the Nation of Islam are not genuine Muslims because they are in a political movement, not a religious movement.

Traditional Islam is a color-blind religion, and the Nation of Islam is reacting to white racism in this country, Mehdi said. Of special concern to Muslims, he said, is the baggage Louis Farrakhan brings in his history of statements that have been deemed anti-Semitic.

But Nation of Islam leader Farrakhan reacted angrily to that characterization of his movement.

“I’m a Muslim,” Farrakhan insisted. “Don’t try to make me a politician. When we say that the Nation of Islam will be more political, it is out of our spiritual underpinning, our faith in Allah that we challenge the forces of evil in this society.”

GRAPHIC: MARK BONIFACIO JON NASO DAILY NEWS JON NASO DAILY NEWS MARK BONIFACIO BENEATH DOME of Manhattan’s Islamic Cultural Center, worshipers, including Nadia Branes and her husband, Muhammad Gundel, pray and study (photos opposite and top). Dr. Abdul Rehman and daughter Naheed (above) worship at Al-Noor Mosque in Staten Island, where he serves as chairman of the board of trustees.

TAKE PRIDE, PROFESSOR URGES BLACKS

By Homepage, The RecordNo Comments

By Michael O. Allen, Record Staff Writer | Sunday, October 20, 1991

The Record (New Jersey) | All Editions | NEWS | Page A03

After professor Rosalind Jeffries concluded a speech urging blacks to take pride in their heritage, a waiter went over and thanked her for inspiring him and exhorted her to press on with her work.

The 45-minute speech struck the same chord with many of the 350 people at Saturday’s NAACP annual Freedom Fund Awards Luncheon who gave her several standing ovations and flocked to the podium to speak with her.

Jeffries, the wife of controversial college professor Leonard Jeffries Jr., is an art historian and curator, and is a professor at New Jersey State Teachers College. She talked about the contributions of Africans and African-Americans to history, religion, science, and the arts.

But people of all races contributed to civilization, Rosalind Jeffries said. So blacks have to bring forth research that acknowledges contributions of Africans that have long been ignored.

“She didn’t make a speech, she made a statement,” said George J. Powell, president of the Bergen County chapter of the National Association for the Advancement of Colored People.

“She made a statement about life, a statement that when we say we are pro-black it doesn’t mean we are `anti anyone. See, there’s a lot of myth out there about blacks not being bright.”

Speaking with a flourish, and injecting humor and sarcasm, Rosalind Jeffries challenged those myths.

And, without naming names, she touched on a subject that black communities around the country have been embroiled in the Clarence Thomas-Anita Hill confrontation before the U.S. Senate Judiciary Committee.

She decried the spectacle of two successful, educated blacks being part of such a lurid display before the nation.

“I hate to see a woman destroy a man in public because she was wounded,” she said. “Even when you are wounded and hurt there’s a time when you must sacrifice. I don’t condone sexual harassment and I am for women’s rights. But I think you must use wisdom in living, along with the knowledge that you acquire.”

Youth Achievement Awards were presented to Wendi Celeste Dunlap, a Hackensack High School sophomore; Richard Howard Jones, a Teaneck High School honors student; Kaileen T. Alston, a senior at Dwight Morrow High School in Englewood; and Natalie Louise Jenkins, a graduate of Demarest’s Academy of Holy Angels and a freshman at Spelman College. Also honored were: Lou Schwartz, Anne Strokes Joyner, Jacqueline Caraway-Flowers, and Curtis and Michelle March, all of Teaneck.

Keywords: SPEECH; BLACK; RIGHT; ART; HISTORY; TEACHER; AFRICA; RELIGION; SCIENCE; TEANECK; EAST RUTHERFORD; ORGANIZATION

ID: 17358599 | Copyright © 1991, The Record (New Jersey)